MBAISE NEW YAM FESTIVAL: A Harvest of Thanksgiving – An Expository Analysis by Kennedy Onyegbado –


The name “Mbaise” was derived from five cities, which, comprises of Agbaja, Ahiara, Ekwerazu, Ezinihitte and Oke Uvuru. The area of Mbaise (the three Local Government Areas) is about 404 km²: Aboh Mbaise (185 km²), Ahiazu Mbaise (111 km²), Ezinihitte Mbaise (108 km²). The Mbaise Slogan is Seat of Sages. The region spans an area of about 160 square miles with a population of more than one million.

The quiddity of Mbaise is that this homogenous group of more than 1000 persons per square kilometer is the most densely populated area in West Africa. The population of Mbaise as at 2006 was estimated to be 611,204 people (Agulanna, E. C. “The Mbaiseness of Mbaise” (2nded), Owerri: Career Publishers, 2008.)

Iri Ji Mbaise; its origin and evolution were handed to us by oral tradition. There is no living person who can attest to the exact date when this festival started. However, the celebration is fixed on the 15th of August of every year, coinciding with the solemnity of the Assumption of the Blessed Virgin Mary according to the Catholic Church’s liturgical calendar.

Mbaise New Yam Festiva
    Some Members of Mmeko Umu Mbaise Socio-Cultural Association, with guests during one of their Iri Ji Ohuo Festival

    Originally, it was referred to as ‘mgbawara onye aka oku’; meaning, I did not stop anybody from working hard. Reason being that when people go to farm then, the lazy ones will not participate. Thus, they found this ceremony as a reward for hard work and a way of encouraging lazy people to farm.

    Besides, farming accounted for about 90% of source of income in Mbaise land then, and the number of yam ban one has suggests how rich a person is. This could be the sole reason why our ancestors had to marry many wives so as to help in cultivating more crops.


    Legends have it that the cradle of creation took place in Ezinihitte Mbaise at ‘Ihu Chineke Orie Ukwu’; a boundary between Oboama and Umunama with the birth of five clans: Agbaja (Nguru, Okwuato, Enyiogugu, Obiangwu, and Umuohiagu), Ahiara, Ekwerazu, Ezinihitte and Oke Ovoro; thus the name ‘Mbaise’ came into being as a federated unit of these five clans in June, 1941 when Mr. Jamike Iwunna from Amaohuru Nguru gave the name after putting together the five clans.

    Later, Obiangwu and Umuohiagu which were constituent parts of Agbaja pulled out in 1957 and joined Ngor Okpala. Thus, administratively Mbaise is currently reduced to three local governments, namely Ahiazu (result of a merger of Ahiara and Ekwerazu), Aboh-Mbaise (carving out a part of Ezinihitte West and added to Agbaja and Oke Ovoro), and Ezinihitte in which there are about 81 Autonomous Communities.

    Mbaise New Yam Festival
      Typical Yam Stake in readiness for the Festival

      Another version of history also has it that the present people of Mbaise where part of Ngwa people, now in Abia State, who were said to be on a journey from “Agbaja” in Owerri. Getting to the bank of Imo River, some of them decided to rest and roast their yams to eat before continuing while some hurriedly crossed the river.

      Having lost contact with part of the group, the present Mbaise people decided to settle just before the Imo River. This could explain why Ngwa people today where given the name “Ngwa Ngwa” meaning hurry hurry, later shortened to “Ngwa” and Mbaise people where given the name “Ohuhu” meaning roasting, which people still call us today. These two versions of origin of Mbaise are both believed depending on the school of thought one belongs to.


      Before the advent of Christianity, early inhabitants of the Mbaise, believed in mini gods and one supreme God; the Almighty and Creator of all things. Their beliefs were said to stem from the fact that there must be a reason for every creation and thus the belief in higher beings which cannot be fathomed by human mind held sway.

      For instance, the cultivation and planting of farm crops between January to the end of May resulted in shortage of food. Families fed on little available food and prayed to God for intervention in their hunger predicament. When July comes and one would enter the farm and find edible tubers, it would call for celebration. More mysterious would be the fact that when you cut and leave the head of the yam in the ground, it would bear more tubers in the coming months. This was figured out to be the work of a higher being sent by God to intervene in their hunger situation, Ahiajoku.

      When this happens, the fathers in each household in the villages and towns would be very happy and thankful to God for having survived the famine. To them, this wonder of nature calls for celebration hence a day was set aside for the celebration named Iriji-Ohuo -New yam Festival.

      Mbaise New Yam festival
        Kola Nut; a sign of welcome

        Again, each household revered Ahiajoku such that they built shrines in each home stead for offering goat, yam, sheep and drinks to it in gratitude. Ahiajoku is the acclaimed god of farm crops especially yam. During the Iriji Ohuo celebration, prayers and libation would flow in praise and thanksgiving to god of yam and to God Almighty whom the Mbaise people called Chukwu Abiami or Eke kere Uwa.

        However, with time, Christians and people realized that the one God that created man also created every other thing in the Universe and to Him alone belongs all Honor, Praise, Worship and Adoration, and the Ahiajoku ceremony faded away and was replaced with Christian Festival of the First Fruit(EX 23;16).

        With the advent of Christianity and the Bible, Mbaise nation was believed to be the home of the Most High God, the people believed that this was also a way to fulfill Gods law to his people of Israel to celebrate three Festivals a year to Him. Celebrate the harvest Festival when you begin to harvest your crops. (Exo 23; 16, Deu 16; 9, Lev 23, 15-21, 2nd Chro 8, 12-13. Thus the festival of the new yam is a thanksgiving celebration.

        Undoubtedly, there are farmers in every village and town who grow and harvest more yams than others. These great farmers were given the prestigious title of EZEJI. They are acclaimed as having the largest farms and could feed hundreds of people without running out of supply. Though the Ezeji title holders regard Iriji as their particular ceremony, the event is for every member of the Mbaise.

        Mbaise New yam Festival
          Roasted yam

          The Ezeji cultivates the yams, owns the yams, harvest the yams and gives them to people to eat. It is also the role of the Ezeji to roast and cook yams enough to feed the masses that attend the IriJi ceremony. They are also great and powerful landowners, and as title holders, they are expected to be outstanding personalities in the Community. Ezeji people play important roles in the settlement of land disputes. They pray and bless the new yam, taste it and give it to others to eat.

          Meanwhile, in the recent times, yam which is regarded as the head of farm crops have come to symbolize among other things; accomplishments, jobs, productivity in every field of lives endeavor, overcoming adversity, anniversaries, etc.

          On the 15th of August every year, Mbaise people all over the world must celebrate this thanksgiving event individually or collectively with friends and well wishers. They come together to celebrate their achievements and accomplishments over the year with special thanksgiving to God.

          As a ceremony, the Iri Ji annual event attracts people from all over the world. It has attracted Chief Executives, top Government Officials, Governors and Vice Presidents over the years. It has become a symbol of unity and home coming for Mbaise sons and daughters which appreciates economic, social and tourism activities within this period.

          • SUMMARY

          The real Mbaise man or woman is hospitable and kind. He is strong and can withstand hardship. He plays host to unknown visitors. You will find him in almost and all parts of the world including areas with harsh climatic conditions and difficult terrain. He hates cheating and will always stand out bold to claim his right. There is a famous axiom that the fifth person in any Igbo gathering is an Mbaise person or that person knows an Mbaise person as a friend or in-law.

          If it is a truism then that there are as many minds as there are heads, then there are as many kinds of cultures as there are beliefs. Culture is people’s total way of life; “IRI JI MBAISE” is our cultural heritage handed down from generation to generation. Long Live Mbaise the seat of sages! Long Live our Cultural Heritage.


          • KENNEDY ONYEGBADO is a Publicist, and Heads Ken-Gbados concepts Ltd. (, +2347064715591)




          One thought on “MBAISE NEW YAM FESTIVAL: A Harvest of Thanksgiving – An Expository Analysis by Kennedy Onyegbado –

          1. Write more, thats all I have to say. Literally,
            it seems as though you relied on the video
            to make your point. You obviously know what youre talking about, why throw away your intelligence on just posting videos to your weblog when you could be giving us
            something informative to read?

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